header image
Washington Post
July 9th, 2006

Janusz Reiter is Poland's ambassador to the United States.

Link to Article
Link to PDF of Article

Anti-Semitism in Poland

Elie Wiesel's remarks on Jan T. Gross's new book, Fear: Anti-Semitism in Poland After Auschwitz (Book World, June 25), have prompted an intensive discussion in the Polish media. Among the many voices weighing in was that of Adam Michnik, editor in chief of the influential Polish daily Gazeta Wyborcza and a leading dissident in the past. I would like to quote a fragment of his article:

"Wiesel's review conveys the image of a country [Poland] unable to confront the plague of anti-Semitism. Several years ago, following the publication of Gross's book Neighbors about the destruction of a Jewish community in Jedwabne, Poland became the stage of a broad debate that was ignored neither by the Polish president nor the primate of the country's Catholic Church. There is probably no other country in East Central Europe that accounted for the dark chapters of its own history with such seriousness and honesty. That debate was as important as the publication of Gross's book. . . . Anyone who writes about anti-Semitism in Poland and ignores those facts, falsifies -- even if unintentionally - - the truth about Poland."

The debate that Michnik refers to has played a meaningful role in defining Poland's new identity as a democratic and modern nation that considers reconciliation with the Jewish people as its priority. In fact, even skeptics admit that Polish-Jewish dialogue has created a great deal of positive change and helped reconstitute a small but vibrant Jewish community in my country. It has also been instrumental in fostering close ties and friendship between Poland and the state of Israel.

To make it clear: The debate on Polish-Jewish relations will continue to be difficult, sometimes even painful. Gross's new book is likely to make a significant impact on it. However, there are at least two important conditions necessary to make this discussion effective. First, it would be unfortunate if instead of inspiring discussion about the historical ramifications of Polish-Jewish relations, Gross's book were misinterpreted to reinforce existing stereotypes and prejudices. Second, while probing history, we should strive to build a better future in the relations between Poles and Jews. I am convinced that this goal can and will be achieved, for the benefit of both nations.
Print E-mail